Human lifestyles on the earth rely upon vegetation and timber. They offer us the whole lot that makes lifestyles feasible on the earth: oxygen, food, rainfall, shelter, clothing, medicines, and so on. Hence, the Vedic guy had deep love and appreciation for Mother Nature and a feeling of ecological responsibility. He took into consideration Prithvi or earth as a Devi or goddess. The hymn to the earth, in Bhumi Sukta, a stunning ode to Mother Earth containing sixty-3 verses, is, in reality, a well-known show of the Vedic guy’s rapport with, reverence for, and propitiation of the powers latent in Mother Nature.  Nature or vanaspati is seen as a benevolent mother, and is consequently respected with the aid of Hindus. Most Vedic hymns are approximately gods of nature whom the Aryans worshipped. The rishis and munis studied vanaspati extensively and devised approaches to be in concord with the factors of nature. The idea of carrying out yagnas became more often than not aimed toward purifying the encircling atmosphere. The firewood, herbs, vegetation, dry end result, and ghee, utilized in yagnas, have been such that they had a non-polluting impact while burnt, and instead, sanitized the surroundings. These are clinical facts, now no longer myths. 

In the past, each village had numerous peepal, banyan, neem, and different timber that purified the atmosphere. Temple compounds had sthala vriksha— a unique tree withinside the precincts of the temple compound, for performing puja. The tulsi became an important part of each family in India in historical times. Many households nonetheless nurse the tulsi plant in their homes. It is assumed that divine beings occur as timber and vegetation. The peepal tree is worshipped for the duration of the 12 months while the banyan tree or Vata has its day on Savitri Vrata Purnima, withinside the month of jyaishtha or May–June. In fact, in historical times, the protection of vanaspati became a part of the Hindu manner of thinking. The Hindu notion is green and targets preserving stability between man and nature. Vedic guys seemed upon the herbal surroundings as an international non-secular reality. The earth and its creatures, such as timber, forests, rivers and oceans, rocks and mountains, and the sector beyond—the celebrities and the skies—all seemed to him as effective and resonating with the Supreme Spirit. He noticed in them the equal lifestyles that became in him. 

Hindus believed that each tree, each plant, large or small, had a spirit, and consequently, felling a tree became taken into consideration as an act of demerit. Indian scriptures inform us to plant ten timber on felling one. Had we accompanied this age-antique practice, the present-day alarming eco-imbalance state of affairs might now no longer have arisen.  Amongst the Gonds of valuable India, previous to felling a tree, a person needed to beg its pardon for the damage he might inflict on it. When a tree needed to be felled withinside the olden days, humans might pour ghee at the stump, saying: ‘Grow thou out of this.’ Vaidyas or physicians might be seeking permission from medicinal vegetation/shrubs/timber earlier than plucking their leaves or casting off their bark. Since vegetation has lifestyles, their pardon for the damage inflicted on them necessitated such an act. This suggests the intensity of the situation and cares that Vedic society had in the direction of vanaspati, the maintaining pressure of lifestyles on the earth.

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